yahoo!!!! sekarang aku belajar kat Kolej Sains Kesihatan Bersekutu Kuching..Diploma dalam Juruteknologi makmal perubatan.My room mate plak sorang bidayuh n sorang Iban..hehe..Aku pula Iban + BIdayuh.So..banyak ckit lah kelebihan nya..Apa yang lebih menggembirakan lagi room mate ku yg Iban tu erm..nama panggilan nya Fero memang terrer dalam sains subjectlah kalau berdasarkan result spm nya.So..aku taklah risau sangat pasal ni.Boleh minta dia tolong ajarkan.hehe.Baru je kenal dia aku dah mesra sangat ngan dia.w/pun dia pandai tapi dia jenis yang merendah diri.oklah tu.hehehe.And now aku dah masuk sini so aku dah tanamkan azam untuk beljar dengan tekun.supaya aku dapat wat lanjutan for degree.Huh..memang betul kata-kata cikgu HIsyam dulu my ex Pa teacher..Setiap yang kita lalui pasti ada hikmahnya..Apa yang kita nak tak semestinya kita akan dapat dalam masa yang singkat.Semuanya akan berlaku tanpa kita sedari.Thankz ckg Hisyam..n guru2 lain pun selalu bagi kata2 semangat especially my class teacher ckg Ahmad nda BUla hehe n my special teacher is MR.SEBANDI @ SEBAI.DiA bukan sahaja seorang guru kepada saya bahkan menjadi rakan juga bapa kepada saya.Dia sangat Istimewa..Nampak je tegas tu tapi..hehe...Bagi saya tahun 2009 banyak memberikan kegembiraan kepada saya.Sungguhpun time masih skol tu banyak masalah biasalah bila kita pegang jawatan mcm2 jadi.Apa yang paling menyakitkan hati saya n takkan saya lupakan ialah apabila seorang guru yang amat saya sayangi n hormati meminggirkan saya hanya kerana guraun sya yang dia anggap serius padahal benda tu orang lain pun sebut tapi dia tak peduli plak.Walaupun sya msh ingat akan perkara tu tapi saya tetap akan menghargainya kerana tanpa dia mustahil saya akan berada di sini sekarang.Perkara yang menggembirakan pula dalam tahun 2009 sahaja sya telah dipanggil untuk interview sebanyak 3 kali.Cuba n terus akhirnya saya dapat juga.Saya juga dapat tawaran untuk masuk uitm.Oleh sebab course tersebut tak berminat dihatilah katakan so..aku pilihlah yang ni..Ala2 FORENSIK gitu deh..hehe..ANYWAY...HEPI NEW YEAR 2010 !!!!!!!!!!!!!!!!! BE HEPI BEB...

Huh..minggu yang sungguh membosankan...semua gastrik punya pasal..harap-harap hari yang akan datang akan berjalan seperti biasa dan akan berlaku dengan lebih baik...Ni je yang dapat saya kongsikan..yang lain..biarlah menjadi rahsia...

History of the Seventh-day Adventist Church
The Seventh-day Adventist Church had its roots in the Millerite movement of the 1830s and 1840s, and was officially founded in 1863. Prominent figures in the early church included Hiram Edson, James Springer White and his wife Ellen G. White, Joseph Bates, and J. N. Andrews. Over the ensuing decades the church expanded from its original base in New England to become an international organization. Significant developments in the 20th century led to its recognition as a Christian denomination.
One source defines periods of early "radicalism", followed by a fundamentalist "Golden Age" in the early twentieth century.

NI adalah antara aktivit yang dijalankan oleh umat Seventh-day Adventist...

Berkelah di Sebabai Park..best...

ni plak our pastor...Pastor Kenny..handsome kan..hehe


ni plak tiga wanita yang meletup..gitu.pantang nampak camera terus pose.hehe.ni kat rumah BUndong..


Ha..inilah yang dikenali sebagai `antu pala' oleh orang iban..

ha..ni lah antara group yang datang ke rumah BUndong..kami datang sini untuk minta kebenaran daripada tuai rumah supaya membenarkan kami wat seminar tenteng kesihatan kat situ..

ni plak pelajar-pelajr yang mengikuti kelas memasak..

Tgh belajr buat roti pun minta ambik gambar...

ni pulak salah seorng daripada umat adventist yg menyahut cabaran untuk melakukan DvD project..iaitu menginjil..diberi dvd player percuma sebagai anugerahnya..ni ialah En.Dennis

ha..my dad pun tak ketinggalan..dia juga menyahut cabaran ni...

ELLEN G.WHITE Personal life

Early life
Ellen, with her twin sister Elizabeth, was born November 26, 1827, to Robert and Eunice Harmon. Robert was a farmer who made hats also, and the whole family helped make hats. With eight children in the family, home was a busy place. The family lived on a small farm near the village of Gorham, Maine, in the northeastern part of the United States. However, a few years after the birth of the twins, Robert Harmon gave up farming, and, with his family, moved into the city of Portland, about twelve miles east

Ancestry
The Ellen G. White Estate commissioned a professional genealogist to research her ancestry, who concluded that she was of Anglo-Saxon origin.

Head injury
At the age of nine, Ellen was struck with a rock thrown by a fellow student. The injury severely disfigured her nose, and left her in a coma for three weeks.
When Ellen Harmon had her first "conversion experience," she would later write:
This misfortune, which for a time seemed so bitter and was so hard to bear, has proved to be a blessing in disguise. The cruel blow which blighted the joys of earth, was the means of turning my eyes to heaven. I might never had known Jesus, had not the sorrow that clouded my early years led me to seek comfort in him.
– Review and Herald, Nov. 25, 1884, par.2
Shortly after her injury, Ellen, with her parents, attended a Methodist camp meeting at Buxton, Maine, and there, at the age of 12, she was converted. Two years later, on June 26, 1842, at her request she was baptized by immersion.

Millerite movement
In 1840, at age 12, her family became involved with the Millerite movement. As she attended William Miller's lectures, Ellen felt guilty for her sins, and she was filled with terror about being eternally lost. She describes herself as spending nights in tears and prayer, and being in this condition for several months. She was baptized by John Hobart in Casco Bay in Portland, Maine, and eagerly awaited for Jesus to come again. In her later years, she referred to this as the happiest time of her life. Her family's involvement with Millerism caused its disfellowship by the local Methodist church.

Marriage and family
Sometime in 1845 Ellen came into contact with her future husband James Springer White, a Millerite who became convinced that her visions were genuine. A year later James proposed and they were married by a justice of the peace in Portland, Maine, on August 30, 1846. James later wrote:
We were married August 30, 1846, and from that hour to the present she has been my crown of rejoicing....It has been in the good providence of God that both of us had enjoyed a deep experience in the Advent movement....This experience was now needed as we should join our forces and, united, labor extensively from the Atlantic Ocean to the Pacific....
James and Ellen had four children: Henry Nichols, James Edson (known as Edson), William Clarence (known as Willie or W. C.), and John Herbert.
Only Edson and William lived to adulthood. John Herbert died of erysipelas at the age of three months, and Henry died of pneumonia at the age of 16 in 1863.

Final years and death
Ellen White spent the final years of her life in Elmshaven, her home in Saint Helena, California after the death of her husband James White in 1881. During her final years she would travel less frequently as she concentrated upon writing her last works for the church. Ellen G. White died July 16, 1915, at her home in Elmshaven, which is now an Adventist Historical Site.

MINISTRY
Visions
First reported vision
In 1844, Ellen White reported her first encounter with the supernatural.
At this time I visited one of our Advent sisters, and in the morning we bowed around the family altar. It was not an exciting occasion, and there were but five of us present, all females. While praying the power of God came upon me as I never had felt it before, and I was wrapt up in a vision of God's glory, and seemed to be rising higher and higher from the earth and was shown something of the travels of the Advent people to the Holy City...
In this vision she reportedly saw the “Advent people” traveling a high and dangerous path towards the city of New Jerusalem [heaven]. Their path was lit from behind by “a bright (light)...which an angel told me was the midnight cry.” According to her vision, some of the travelers grew weary and were encouraged by Jesus; others denied the light, the light behind them went out, and they fell “off the path into the dark and wicked world below.” The vision continued with a portrayal of Christ’s second coming, following which the Advent people entered the New Jerusalem; and ended with White returning to earth feeling lonely, desolate and longing for that “better world.”
As Godfrey T. Anderson points out, “In effect, the vision assured the Advent believers of eventual triumph despite the immediate despair into which they had plunged.”

Second and third visions
In February 1845, White claimed to receive a second vision which became known as the “Bridegroom” vision in Exeter, Maine. Together with a third vision where White reportedly saw the new earth, these visions "gave continued meaning to the October 1844 experience and supported the developing sanctuary rationale. Additionally they played an important role in countering the spiritualizing views of many fanatical Adventists by portraying the Father and Jesus as literal beings and heaven as a physical place."

Public testimony
Fearing people would think she was experiencing mental illness, Ellen did not initially share her visions with the wider Millerite community. In a meeting at her parent’s home when she received what she regarded as supernatural confirmation of her ministry:
While praying, the thick darkness that had enveloped me was scattered, a bright light, like a ball of fire, came towards me, and as it fell upon me, my strength was taken away. I seemed to be in the presence of Jesus and the angels. Again it was repeated, ‘Make known to others what I have revealed to you.’
Soon Ellen was giving her testimony in public meetings — some of which she arranged herself — and in her regular Methodist class meetings in private homes.
I arranged meetings with my young friends, some of whom were considerably older than myself, and a few were married persons. A number of them were vain and thoughtless; my experience sounded to them like an idle tale, and they did not heed my entreaties. But I determined that my efforts should never cease till these dear souls, for whom I had so great an interest, yielded to God. Several entire nights were spent by me in earnest prayer for those whom I had sought out and brought together for the purpose of laboring and praying with them.
News of her visions spread and White was soon travelling and speaking to groups of Millerite followers in Maine and the surrounding area. Her visions were not publicised further afield until January 24, 1846, when White’s account of the first vision: "Letter From Sister Harmon" was published in the Day Star, a Millerite paper published in Cincinnati, Ohio by Enoch Jacobs. White had written to Jacobs to encourage him and although she stated the letter was not written for publication, Jacobs printed it anyway. Through the next few years it was republished in various forms — including as part of White's first book, Christian Experience and Views, published in 1851.
Two Millerites claimed to have had visions prior to Ellen White – William Ellis Foy (1818–1893), and Hazen Foss (1818?–1893), Ellen White's brother-in-law. Adventists believe the gift offered to these two men was instead passed on to White.

Middle life
Ellen White described the vision experience as involving a bright light which would surround her and she felt herself in the presence of Jesus or angels who would show her events (historical and future) and places (on earth, in heaven, or other planets). The transcriptions of White's visions generally contain theology, prophecy, or personal counsels to individuals or to Adventist leaders. One of the best examples of her personal counsels is found in a 9-volume series of books entitled Testimonies for the Church, that contains edited testimonies published for the general edification of the church. The spoken and written versions of her visions played a significant part in establishing and shaping the organizational structure of the emerging Sabbatarian Adventist Church. Her visions and writings continue to be used by church leaders in developing the church's policies and for devotional reading.
On March 14, 1858, at Lovett's Grove, Ohio, White received a vision while attending a funeral service. On that day James White wrote that "God manifested His power in a wonderful manner" adding that "several had decided to keep the Lord's Sabbath and go with the people of God." In writing about the vision, she stated that she received practical instruction for church members, and more significantly, a cosmic sweep of the conflict "between Christ and His angels, and Satan and his angels." Ellen White would expand upon this great controversy theme which would eventually culminate in the Conflict of the Ages series.
From 1861 to 1881 Ellen White's prophetic ministry became increasingly recognized among Sabbatarian Adventists. Her frequent articles in the Review and Herald (now the Adventist Review) and other church publications were a unifying influence to the beginning church. She supported her husband in the church's need for formal organization. The result was the organization of the Seventh-day Adventist Church in 1863. During the 1860s and 1870s the Whites participated in the founding of the denomination's first medical institution (1866) and school (1874).

Later ministry
After 1882 Ellen White was assisted by a close circle of friends and associates. She employed a number of literary assistants who would help her in preparing her writings for publications. She also carried on an extensive correspondence with church leaders. She then traveled to Europe on her first international trip. Upon her return she promoted the message of righteousness by faith presented by young ministers E. J. Waggoner and A. T. Jones, leading to a more Christ-centered theology for the church. When church leaders resisted her counsel on this and various other matters, she was sent to Australia as a missionary for several years.

Final years
When Ellen White returned to the US in 1900, she thought her stay would be temporary, and she called for church re-organization at the pivotal 1901 General Conference Session. During her later years she wrote extensively for church publications and wrote her final books, including a new edition with historical revisions expounding the title, The Great Controversy (1911). During her final years she would travel less frequently as she concentrated upon writing her last works for the church. Not too long before her death she laid her books before a group of people, held up a Bible, and made a point that her writings would not have been needed if people had just read the word of God for themselves and prayed for understanding. Ellen G. White died July 16, 1915, at her home in Elmshaven, which is now an Adventist Historical Site.

Personality and public persona
White was a powerful and sought after preacher.While she has been perceived as having a strict and serious personality, perhaps due to her lifestyle standards, numerous sources describe her as a friendly person.

Major teachings
Health reform
Ellen White expounded greatly on the subject of health and nutrition, as well as healthy eating and a balanced diet. At her behest, the Seventh-day Adventist Church first established the Western Health Reform Institute in Battle Creek, Michigan in 1866 to care for the sick as well as to disseminate health instruction. Over the years, other Adventist sanitariums were established around the country. These sanitariums evolved into hospitals, forming the backbone of the Adventists' medical network and, in 1972, forming the Adventist Health System.
The beginnings of this health ministry are found in a vision that White had in 1863. Previous to this vision, little thought or time had been given to health matters in the church, and several of the overtaxed ministers had been forced to become inactive because of sickness. The vision was said to have occurred during a visit by James and Ellen White to Otsego, Michigan to encourage the evangelistic workers there. As the group bowed in prayer at the beginning of the Sabbath, Ellen White reportedly had a vision of the relation of physical health to spirituality, of the importance of following right principles in diet and in the care of the body, and of the benefits of nature's remedies—clean air, sunshine, exercise and pure water. This revelation on June 6, 1863 impressed upon the leaders in the newly organized church the importance of health reform. In the months that followed, as the health message was seen to be a part of the message of Seventh-day Adventists, a health educational program was inaugurated. An introductory step in this effort was the publishing of six pamphlets of 64 pages each, entitled, Health, or How to Live, compiled by James and Ellen White. An article from White was included in each of the pamphlets. The importance of health reform was greatly impressed upon the early leaders of the church through the untimely death of Henry White at the age of 16, the severe illness of Elder James White, which forced him to cease work for three years, and through the sufferings of several other ministers.
Early in 1866, responding to the instruction given to Ellen White on Christmas Day, 1865 (Testimonies for the Church, vol. 1, p. 489) that Seventh-day Adventists should establish a health institute for the care of the sick and the imparting of health instruction, plans were laid for the Western Health Reform Institute, which opened in September, 1866. While the Whites were in and out of Battle Creek from 1865 to 1868, James White's poor physical condition led them to move to a small farm near Greenville, Michigan.
White's idea of health reform included vegetarianism in a day and age where "meat and two vegetables" was the standard meal for a typical North American. Her health message inspired a health food revolution starting with John Harvey Kellogg in his creation of Corn Flakes. The Sanitarium Health Food Company as it is now known was also started by this health principle. It is also based on White's health principles that Kellogg differed from his brother's views on the sugar content of their Corn Flake breakfast cereal. The latter started Kellogg Company. White championed a vegetarianism that was intended to be spiritually helpful and with regard to the moral issues of the cruel treatment of animals (See White's book, Ministry of Healing pg. 315).
Her views are expressed in the writings Important Facts Of Faith: Laws Of Health, And Testimonies, Nos. 1-10 (1864), Healthful Living (1897, 1898), The Ministry of Healing (1905), and The Health Food Ministry (1970).

Education
White's idea of creating a Christian educational system and its importance in society is detailed in her writings Christian Education (1893, 1894) and Education (1903).

Theology
Christ-centered salvation by grace
The Great Controversy theme
Sabbath-keeping one requirement to going to heaven (only for those who have received the truth of the Sabbath)
Jerry Moon argues that White taught Assurance of salvation. Arthur Patrick believes that White was evangelical, in that she had high regard for the Bible, saw the cross as central, supported righteousness by faith, believed in Christian activism, and sought to restore New Testament Christianity.

Major writings
Main article: List of Ellen White writings
Some of her most well known known books are:
Steps to Christ (1892), a classic concise treatment.
Christ's Object Lessons (1900), about the parables of Jesus.
Education (1903), principles of Christian education
The Ministry of Healing (1905), instructions on healthy living and the care of others.
Thoughts from the Mount of Blessing (1896), about Christ's Sermon on the Mount.

Conflict of the Ages Series
Main article: The Conflict of the Ages (book)
Patriarchs and Prophets (1890), covering Genesis to the end of David's reign.
Prophets and Kings (1917), covering Solomon to the last prophetic book of the Old Testament.
The Desire of Ages (1898), covering the life and ministry of Jesus.
The Acts of the Apostles (1911), describing the twelve apostles and the early Christian church.
The Great Controversy (1858, 1884, 1888, 1911), about church history viewed in terms of the conflict between Christ and Rebel Satan.
During her lifetime she wrote more than 5,000 periodical articles, 40 books, and reported over 2000 visual/aural paranormal experiences, most of which she was convinced were communications with supernatural entities including various angels and sometimes Jesus. Today over 100 titles are available in English, including compilations from her 50,000 manuscript pages.
Book links are to the official Ellen White website, and also available as E-books.

Historic Legacy
According to one evangelical author, "No Christian leader or theologian has exerted as great an influence on a particular denomination as Ellen White has on Adventism." According to the "Valuegenesis" studies, the percentage of self-identified Adventists studying in Adventist schools who read White's writings at least once a week was 13% in 1990 and 6% in 2000.According to a 1985 questionnaire of North American Adventist lecturers, White was the second-most influential Adventist writer on them, after Edward Heppenstall. However no lecturers aged under 39 nominated her as a major influence on their thinking. A 2004 survey of American Protestant pastors by The Barna Group showed those under 40 "championed" Ellen White as an author who had influenced them.
Anglican minister Geoffrey Paxton wrote White has a "wax nose", in that her writings can be turned "turned this way, and then that way" by different people to support their own position.[

Ellen G. White Estate
The Ellen G. White Estate, Inc., was formed as a result of Ellen G. White's will. It consists of a self-perpetuating board and a modest staff which includes a secretary (now known as the director), several associates, and a support staff. The main headquarters is at the Seventh-day Adventist General Conference headquarters in Silver Spring, Maryland. Branch Offices are located at Andrews University, Loma Linda University, and Oakwood College. There are 15 additional research centers located throughout the 13 remaining divisions of the world church. The mission of the White Estate is to circulate Ellen White's writings, translate them, and provide resources for helping to better understand her life and ministry. At the Toronto General Conference Session (2000) the world church expanded the mission of the White Estate to include a responsibility for promoting Adventist history for the entire denomination.

Adventist historic
Several of Ellen G. White's homes are historic sites. The first home that she and her husband owned is now part of the Historic Adventist Village in Battle Creek, Michigan. Her other homes are privately owned with the exception of her home in Cooranbong, Australia, which she named "Sunnyside," and her last home in Saint Helena, California, which she named "Elmshaven".These latter two homes are owned by the Seventh-day Adventist Church and the "Elmshaven" home is also a National Historic Landmark.

Ellen White in 1899

Born
November 26, 1827(1827-11-26)Gorham, Maine
Died
July 16, 1915 (aged 87)Elmshaven (Saint Helena), California
Occupation
Author and Co-founder of the Seventh-day Adventist Church
Spouse(s)
James White

Ellen White" redirects here. For the American novelist, see Ellen Emerson White. This article discusses Ellen White's biography. For the discussion of her role as a prophet in the Sabbatarian Adventist movement, see Inspiration of Ellen White.
Ellen Gould White
Ellen Gould White (born Harmon) (November 26, 1827 – July 16, 1915) was an American Christian leader whose ministry was instrumental in founding the Sabbatarian Adventist movement that led to the rise of the Seventh-day Adventist Church.
Supporters of Ellen G. White regard her as a contemporary prophet, even though she never claimed this title for herself. Supporters for her believe that she had the spiritual gift of prophecy as outlined in Revelation 19:10. Her restorationist writings endeavor to showcase the hand of God in Christian history. This cosmic conflict, referred to as the "Great Controversy theme", is foundational to the development of Seventh-day Adventist theology. Her involvement with other Sabbatarian Adventist leaders, such as Joseph Bates and her husband James White, would form what is now known as the Seventh-day Adventist Church.
White was a controversial figure even within her own lifetime. She claimed to have received a vision soon after the Millerite Great Disappointment. In the context of many other visionaries, she was known for her conviction and fervent faith. Randall Balmer has described her as "one of the more important and colorful figures in the history of American religion".[1] White is the most translated female non-fiction author in the history of literature, as well as the most translated American non-fiction author of either gender.[2] Her writings covered theology, evangelism, Christian lifestyle, education and health (she also advocated vegetarianism). She promoted the establishment of schools and medical centers. During her lifetime she wrote more than 5,000 periodical articles and 40 books; but today, including compilations from her 50,000 pages of manuscript, more than 100 titles are available in English. Some of her more popular books include Steps to Christ, The Desire of Ages, and The Great Controversy.

ALKITAB

2 Pet.1:21 Oleh dorongan Allah Roh Suci orang-orang berbicara atas nama Allah

2 Tim. 3:16 Segala kitad suci diilhamkan Allah

Maz. 119:160 Perkataan Allah benar dari permulaan

Maz. 12:6-7 Allah telah memelihara perkataan-NYA selama berabad-abad

Mat.24:35 Perkataan Allah kekal

Rom 15:4 Salah satu maksud perkataan Allah ialah memberikan kita harapan

2 Tim. 3:15 Kitab suci menjadikan kita bijaksana untuk keselamatan

Yah.5:39 Kitab suci menyatakan yesus sebagai Juruselamat

2 Tim 2:15 Bila kita belajar kita harus dengan membahagikan.

Yah 16:13 Yesus telah mengirimkan Roh suci untuk memimpin kita kepada semua kebenaran

1 Kor 2:13 Bila kita membuka hati kita kepada pengaruh Roh dan membandingkan perkara rohani dengan rohani Allah akan memimpin kita.

Yes 28:9,10 Bila kita bandingkan ayat dengan ayat,kita akan menemui kebenaran.

Yah 17:17 Kebenaran terdapat dalam perkataan Allah

Yah 7:17 Bila kita mendekati perkataan Allah dengan fikiran terbuka,Dia akan memimpin kita.(lihat Wah 22:18-20)

HEPI MotHER's Day..MOM..

Bertuah sungguh rasanya..tahun ni sekali lagi saya dapat sambut mother's day kat church bersama-sama ngan church member..Apa yang paling menggembirakan saya ,my mom pun dapat turut serta..mother's day tahun ni memang takkan saya lupakan..sya berasa sangat gembira..APa yang paling penting,my mom mendapat 2 kali kejutan daripada kami adik-beradik n her husband...hepi mother's day mom!

Lihatlah senyuman yang terukir diwajah seorang ibu..

ni lah kek yang abah bagi pada ibu

Ni plak salah satu aktiviti yang diadakan pada hari tu.pukul gong dengan mata ditutup..silap-silap hari bulan terpukul plak tangan orang yang pegang gong tu.hehe...

ni pla pertandingan makan buah kedondong..masam tau.tapi aku makan ngan selamba je.biasalah jaguh..nak tau siapa juaranya? yang baju putih tu lah juaranya.

ni pertandingan makan telur.siap habis dia menang.pertandingan ni memeng mencabar..siap terbeliak biji mata.

MY BiRTHDAY....19TH...

huh...lama dah tak tulis apa kat cni..bz?? Rasanya taklah..selama saya tak tulis apa-apa kat sini macam-macam benda jadi.Ada yang menggembirakan,menyedihkan dan macam-macam lagi.Biasalah tu lumrah hidup.Bak kata orang hidup ini umpama roda.sekejap di atas sekejap di bawah..jom saya kongsikan apa yang saya alami beberapa bulan yang lalu.

19.April.2009..Inilah my 1st time saya sanbut birthday bersama-sama ngan saudara,family,and member pada masa yang sama.terharu jjuga.Apa yang lebih membuatkan saya terharu ialah masa saya diminta mengucapkan wish saya untuk tahun ini.My wish tahun ni..dengan rasa sebak di dada saya mendoakan agar saya berjaya dalam temuduga sebagai juru x-ray.Airmata yang saya tahan akhirnya keluar juga.Permintaan ini adalah terpaksa kerana saya sebenarnya tak mahu mengahdiri temuduga tersebut.Dalam hati,saya mendoakan agar saya tak berjaya dalam temuduga tu..hehe.
HEpi bezday to me....
hepi bEZDAY TO ME..
hePI BEZDAY 2 JUliana..
HEPI BEZDAY TO ME...

NI pic time saya celebrate my 19th birthday.....

ni my birthday cake....
ni plak tiup lilin ngan penuh perasaan

ni baru lepas wat wish..menangis wo..terharu.hehe

ni plak member yang datang rumah...walaupun sering kali bergaduh..time-time camni tetap jg diaorang datang..ahakz..

ni plak time pastor Kenny Mang Lapok bagi sedikit pendedahan tentang kerohanian...

Fikirlah sendiri

Tahukah anda? Kajadian ini berlaku pada 18 March 2009 kira-kira pukul 12 tengah hari.Gambar ini diambil di Kapit.Mungkin pada masa itu ada yang perasan akan kejadian ini.Pada pendapat anda apakah kejadian ini.Menurut orang-orang tua dahulu kala sekiranya perkara ini terjadi bererti berlakunya kematian dalam kalangan keluarga diraja di mana salah seorang daripada anak baginda meninggal dunia.Garisan yang berwarna oren itu dikenali sebagai garisan diraja.Ya.Itu adalah persepsi orang zaman dahulu kala.Zaman yang dikenali sebagai zaman jahiliah.Anda fikirlah sendiri.
Tetapi dari perspektif sains pula,ramai yang menyatakan ini adalah gerhana matahari.Cuba anda bandingkan gerhana matahari dengan kejadian di atas.
Inilah hasil yang dapat dilihat jika berlakunya gerhana matatahri.Namun begitu,ramai yang menyatakan kejadian ini sebagai Fenomena Halo.Fenomena Halo(bahasa Greek) adalah lingkaran cahaya seakan-akan pelangi yang mengelilingi bulan atau matahari.

The Truth Of Life

It hurts to love someone and not te be loved in
return,
But what most painful is to love someone and never finding,
The courage to let the person know how you feel
Maybe god wants us to meet a few wrong
persons before meeting the right one.
So that when we finally meet the right person
We should know how to be grateful for that gift
Love is when you take away the feeling,
the passion and the romance
And you find that you still care for that person
A sad thing about life is when you meet
someone that means a lot to you
only to find in the end that it was never bound
to be
And you just have to let it go
When one door of happiness closses,another opens
But often we look so long at the closed door
That we don't see the one that has been opened
for us
The best kind of friend is the one you could sit
on a porch with,swing with it,never say say a word
And they walk away,feeling like
That was the best conversation you ever had
It's true that we don't know what we have until
we lose it
But it's also true that we don't know what
we've been missing until it arrives
Giving soeone all your love is not an assurance
that they'll love you back
Don't expect love to be returned
Just wait for it to grow in their hearts
But if it doesn't
Be content,
It grew in yours.
There are things you love to hear
But you would never hear it from the person
whom you like to hear it
But don't be deaf to hear it from the person
who says it with his heart
Never say goodbye when you still want to try
Never give up when you still feel can take it
Never say you don't love that person anymore
when you can't let go
Love comes to those who still hope
Even though they have been disappointed
To those who still believe
Even though they have been betrayed
To those who still need love
Even though they have been hurt before
It takes a minute to have a crush on someone
An hour to like someone
A day to love someone
But it takes a lifetime to forget someone
Don't go for looks,it can deceive
Don't go for wealth,even they fades away
go for someone who makes you smile
Because only a smile makes a dark day seems
bright
Hope you find that someone
Dream what you want to dream
Go where you want to go
Be what you want to be
Because you only have only one life
And one chance to do all the things you want in
life
May you have enough happiness to make you sweet
Enough trial to make you strong
Enough sorrow to make you human
Enough hope to make you happy
Always put yourself in other's shoes
If you feel it hurts you,it probably hurts the person too
A careless word may kindle strife
A cruel word may wreck a life
A timely word may level stress
A loving word will heal and bless
The beginning of love is to let go those we love
be perfectly themselves
And not to twist them with our own image
Otherwise we only love the reflection of
ourselves we find in them
The happiest kind of people don't necessarily
have the best of everything
They just make the most of everything that
comes along their way
Happiness lies for those who cry,who hurt
Those who have searched and those who have
tried
For only they can appreciate
The importance of people who have touched
their lives.
Loves starts with a smile,
Developed with a kiss,
And ends with a tear.
The brightest future will always be based
forgotten past
You can get well in life
Until you let go of your past failures and
heartaches
When you are born,you were crying
And everyone around you were smiling
Live your life so that
When you die,you are smiling
And everyone around you are crying....